Category: News

The Nigerian Defence Academy (NDA) releases screening guidelines for the 77th Regular Course, detailing application procedures, eligibility criteria, and screening test requirements. 2025 admission NDA 77th Regular Course Screening Guidelines what you need to know

2025 admission NDA 77th Regular Course Screening Guidelines

The Nigerian Defence Academy (NDA) has officially released the screening guidelines for its 77th Regular Course, inviting qualified male and female Nigerians to apply for admission into the prestigious military institution. The application window is open from November 6, 2024, to April 30, 2025.

Application Process

Prospective candidates must apply online through the NDA application portal at [ndaapplications.net](https://www.ndaapplications.net). The application fee is ₦7,000, payable via REMITA using a Retrieval Reference (RRR) code generated on the portal. Additionally, applicants are required to register for the 2025 Unified Tertiary Matriculation Examination (UTME) conducted by the Joint Admissions and Matriculation Board (JAMB), selecting NDA as their first-choice institution.

Screening Test Details

The first phase of the screening process is the NDA Screening Test, scheduled for Saturday, May 24, 2025. Eligible candidates must bring the following documents to their designated test centers:

Acknowledgement Form

Screening Test Admission Card

JAMB result slip

Two postcard-sized photographs (3.5 x 5 inches) showing the candidate’s chest upwards, with the following details written at the back: name, exam number, state, exam center, course of study, and signature.

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Only candidates who meet the admission requirements and attain the required UTME scores 180 for Arts, Social Sciences, and Science courses, and 210 for Engineering courses will be allowed to participate in the screening test.

 

Admission Requirements

 

To be eligible for admission into the NDA 77th Regular Course, candidates must:

Be Nigerian citizens with a Certificate of Indigeneship from their state or local government.

Be between 17 and 21 years old by August 2025.

Have a minimum of five O’Level credits, including English Language and Mathematics, obtained in not more than two sittings from WAEC, NECO, NBAIS, or NABTEB.

Be medically and physically fit, single, and without legal obligations to support any dependents.

Meet the minimum height requirement of 1.68 meters for males and 1.65 meters for females.

Possess a working knowledge of French, Arabic, or Mandarin (considered an added advantage).

Note: Awaiting results will not be accepted, and only results obtained within the past five years will be considered.

 

Training and Commission

Successful candidates admitted into the NDA Regular Course will undergo five years of military and academic training, culminating in the award of an honors degree (BSc, BEng, or BA) in their chosen field. Graduates will also receive a Presidential Commission into the Armed Forces of Nigeria. The Federal Government will cover all training and administrative costs.

JAMB acknowledges errors in UTME 2025 results, reschedules exams for 379,997 candidates, and coordinates with WAEC to prevent scheduling conflicts.

UTME 2025 errors and reschedule

JAMB Admits to Errors in 2025 UTME Results, Orders Re-sit for 379,997 Candidates

The Joint Admissions and Matriculation Board (JAMB) has acknowledged errors in the 2025 Unified Tertiary Matriculation Examination (UTME) results, leading to the decision to reschedule exams for 379,997 affected candidates. This announcement was made by the Registrar, Prof. Ishaq Oloyede, during a press briefing in Abuja.

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Affected Candidates: 379,997 candidates will have their UTME rescheduled due to identified errors.

Notification: Affected individuals will be informed via SMS, email, and phone calls.

Reprinting Slips: Candidates are advised to reprint their examination slips to obtain details of the rescheduled tests.

Coordination with WAEC: JAMB is collaborating with the West African Examinations Council (WAEC) to ensure that the rescheduled UTME does not clash with ongoing WASSCE examinations.

What is the meaning of RMKQ The Spirit Cult Misleading Muslims in Southwest Nigeria

This article will explain what RMQK is all about, at the end of this post you will understand what RMQK is all about

What is the meaning of RMKQ

RMQK is an acronym formed from the names of four spiritual entities: Ruqoyaaheel, Morqatayaaheel, Qoqoyaaheel, and Khasfayaaheel. Within the group’s doctrine, these names represent what is claimed to be the most exalted form of the Holy Spirit a force believed to embody supreme wisdom and reveal the deepest truths of existence.

However, behind this spiritual façade lies a growing and controversial movement that has drawn serious criticism, particularly from within the Muslim community in Nigeria. RMQK is not only considered outside the bounds of Islamic belief, but many also view it as a cult promoting dangerous ideas under the guise of divine enlightenment and spiritual healing.

 

Origins and Leadership of RMKQ

The RMQK movement was founded by Ma’ruf Salaudeen Abolade, a self-proclaimed spiritual figure who refers to himself as “Ẹmi Agba” (Yoruba for “The Greatest Spirit”) and “الروح الأكبر” (Arabic for “The Supreme Spirit”). These grand titles are intended to elevate his spiritual status and authority in the eyes of followers.

One of the most prominent supporters of RMQK’s ideology is Kewu Nla, founder of Ajdur Media, who actively promotes the group’s teachings online and offline.

Although the group claims to be inclusive and non-religious welcoming Christians, idol worshippers, and Muslims most of its followers are Muslims. This is largely because the founder presents himself with an Islamic identity, using Quranic language and spiritual terms to create legitimacy among Muslim audiences.

 

Core Spiritual Beliefs of RMKQ

RMQK promotes a mystical worldview based on the invocation of four spiritual beings:

1. Ruqoyaaheel: Said to embody divine balance and peace, facilitating a connection between the Creator and creation.

2. Morqatayaaheel: Represents enlightenment, raising the soul to higher levels of spiritual understanding.

3. Qoqoyaaheel: Believed to reveal the hidden truths of the universe and the Creator’s will.

4. Khasfayaaheel: Associated with uncovering hidden knowledge in both the physical and spiritual realms.

These names together form RMQK a term used to describe what the group calls the highest form of the Holy Spirit, believed to guide seekers into deeper wisdom, spiritual healing, and self-realization.

 

Why RMQK Is Controversial

From an Islamic point of view, RMQK has raised several red flags and is considered a misleading and spiritually harmful movement. The concerns are as follows:

 

1. Deviation from Islamic Doctrine

RMQK’s teachings are not rooted in the Quran or the Sunnah of Prophet Muhammad (peace be upon him). Instead, they promote vague “universal spiritual principles” and mystical ideas, which are considered forms of disbelief (kufr) in Islam. By bypassing divine revelation, RMQK places its ideas outside the framework of Islamic guidance.

 

2. Use of Astrology and Fortune-Telling

Astrology plays a central role in RMQK’s practice. Members believe in zodiac influences and cosmic forces, even though Islam strictly forbids astrology and considers it a form of shirk (associating partners with Allah).

 

3. Invocation of Jinn (Spirits)

Perhaps the most serious concern is that RMQK invokes spiritual beings (jinn) during rituals. The four names—Rukoyailu, Morkotoyailu, Qoikoyailu, and Kashfayailu—are chanted in ceremonies, treated as divine entities, and even worshipped. In Islamic theology, worshiping or invoking jinn is a grave violation of Tawheed (the oneness of God).

 

4. Imitation of Non-Islamic Worship

RMQK gatherings often resemble Christian revival services. They involve rhythmic chanting, singing, clapping, and group rituals. This blurs religious lines, confuses followers, and opens the door to syncretism (mixing of faiths), which is dangerous for Muslims unfamiliar with these influences.

 

5. Deceptive Healing and Alternative Medicine

RMQK disguises many of its practices as harmless spiritual healing or herbal medicine. Under this cover, they attract vulnerable individuals especially Muslims seeking cures for personal or spiritual problems without disclosing the deeper occult foundations of their work.

 

6. Undermining of Islamic Beliefs

Ultimately, RMQK’s ideology is viewed as anti-Islamic at its core. It erodes belief in Allah’s oneness, diminishes the role of the Prophet, and replaces divine scripture with spirit-based doctrines. These teachings pose a major threat to the faith of those who get drawn in.

 

Their Call to Awareness

In response to the growing influence of RMQK, a detailed public awareness campaign is underway. Scholars and concerned individuals are preparing:

 

Video analyses of RMQK’s rituals and teachings

Visual evidence of their practices

Clear, Shariah-based refutations from Islamic scholars

The goal is to educate and protect the Muslim community from spiritual deception and ensure that no one unknowingly falls into practices that contradict Islam.

 

About RMQK:

RMQK is a transformative spiritual organization committed to guiding individuals on a journey of inner awakening and elevated consciousness. Rooted in ancient wisdom yet attuned to modern understanding, RMQK imparts deep spiritual knowledge that transcends cultural and religious boundaries.

Our work focuses on empowering individuals to discover their true selves, align with universal energies, and live a purpose-driven life. RMQK specializes in the study and application of spiritual sciences, including astrology, numerology, and the universal laws of energy and vibration. These tools are used not as systems of belief, but as frameworks to decode the language of the universe and bring greater clarity to one’s personal journey.

It is important to emphasize that RMQK is not affiliated with any religion. We honor and respect all paths but remain independent of dogma or doctrine. Likewise, RMQK bears no connection to occultism or mystical sects. Our approach is transparent, ethical, and grounded in universal truths meant to uplift and enlighten, not to mystify or mislead.

RMQK is for seekers who are ready to explore beyond the surface, understand the energetic blueprint of life, and grow spiritually through knowledge, awareness, divine sagacity, and guided introspection.

 

Conclusion

RMQK may present itself as a path to higher wisdom and healing, but beneath the surface lies a dangerous system of beliefs and rituals that conflict with core Islamic values. It promotes the invocation of jinn, engages in astrology, and spreads ideas that deviate sharply from divine revelation.

Muslims are urged to be vigilant, seek authentic knowledge, and warn others of such misleading groups. Spiritual truth must be grounded in the Quran and Sunnah not in secret rituals, mystical names, or unverifiable spirit claims.

EFCC witness tells court no funds from Kogi Govt or Yahaya Bello appeared in AISA’s account for children’s school fees; court admits key judgment.

 

No Transfer of Funds from Kogi Government to AISA EFCC Witness Testifies in Yahaya Bello Trial

An EFCC witness, Mr. Nicholas Ojehomon, has told a Federal High Court in Abuja that no funds were transferred from the Kogi State Government or any of its local governments to the American International School, Abuja (AISA), for the payment of school fees for the children of former Governor Yahaya Bello.

Ojehomon, an internal auditor at AISA and the third prosecution witness (PW-3) in the ongoing money laundering trial of the former governor, made the statement on Thursday while being cross-examined by Joseph Daudu, SAN, counsel to Bello.

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When presented with AISA’s bank statement (Exhibit 16), Ojehomon confirmed under oath that neither the Kogi State Government, any local government in the state, nor Yahaya Bello’s name appeared among those who transferred funds into the school’s account.

Asked if the names of those who made payments for school fees typically appear in the account records, the witness confirmed that they do and other parents’ names were listed in the statement.

Earlier, Justice Emeka Nwite ruled against the EFCC’s objection to admitting a previous FCT High Court judgment (Exhibit 19) related to the case. The EFCC had opposed the document’s admissibility, arguing it was premature since the prosecution had not closed its case. But the judge disagreed, stating the document met the evidentiary requirements under Sections 102 and 104 of the Evidence Act.

The judgment, originally delivered in Ali Bello vs. AISA, declared that there was no court order requiring the school to refund fees to the EFCC and upheld the legitimacy of a future fee agreement between the school and the Bello family.

According to the judgment, AISA acted outside the law by paying money to the EFCC without a court directive and could not unilaterally alter the fee agreement.

EFCC counsel Olukayode Enitan, SAN, objected when the defence asked the witness to read parts of the judgment, but Justice Nwite allowed the defence to proceed.

The trial was adjourned to May 9, 2025, for continuation.

KWEPA warns Kwara residents to stop dumping refuse in drainages to avoid flooding and cholera, urges proper waste disposal as rainy season begins.

 

KWEPA Cautions Kwara Residents Against Refuse Dumping in Drainages to Prevent Flooding

KWEPA Warns Residents Against Dumping Refuse in Drainages As the rainy season sets in, the Kwara State Environmental Protection Agency (KWEPA) has issued a stern warning to residents to stop dumping refuse in drainages to avoid flooding and potential health crises.

The warning was delivered by the Acting General Manager of KWEPA, Hajia Idayat Folorunsho, during a recent inspection and public sensitization tour across major streets and communities in Ilorin. She was represented by the Head of Waste Management Department, Mrs. Tajudeen Fasilat Feyisayo.

Folorunsho emphasized that improper waste disposal obstructs the free flow of water in drainages, increasing the risk of floods, which can destroy lives and property.

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“This is part of our routine efforts to educate the public, especially now that the rains have started,” she said. “Dumping waste in drainage channels blocks water flow and leads to avoidable disasters.”

She also highlighted the urgent need for residents to build proper toilet facilities, noting that any building found without a toilet will be sealed. This move, she explained, aims to curb the spread of cholera and other sanitation-related diseases.

KWEPA reiterated its commitment to ending open defecation and ensuring cleaner, safer communities across the state.

The agency urged residents to register with licensed waste collectors for efficient waste removal and to use sanitary bins and waste nylons for disposal.

“When drainages are clogged, water will always force its way through, often with damaging consequences. Proper waste management is everyone’s responsibility,” she added.

 

FBI, CIA, DEA, and others must release documents on Tinubu’s alleged 1990s drug case by May 2, 2025, per U.S. federal court order.

 

U.S. Agencies Ordered to Release Tinubu Drug Case Files by May 2 — Court

FBI, CIA, DEA, IRS to Release Tinubu Investigation Reports on May 2 Multiple U.S. federal agencies, including the FBI, CIA, DEA, IRS, and U.S. Department of State, have been ordered by a federal court to release investigation records related to President Bola Ahmed Tinubu on May 2, 2025.

The order was issued by Judge Beryl Howell of the U.S. District Court for the District of Columbia, following a Freedom of Information Act (FOIA) lawsuit filed by Aaron Greenspan, an American transparency advocate.

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At the center of the case is an alleged 1990s drug trafficking investigation involving Tinubu and three other individuals: Lee Andrew Edwards, Mueez Akande, and Abiodun Agbele. The agencies are accused of unlawfully withholding documents tied to the case.

Judge Howell ruled that the agencies’ argument for withholding the files was “neither logical nor plausible,” mandating their disclosure in compliance with FOIA.

Greenspan had submitted 12 FOIA requests between 2022 and 2023 to various U.S. agencies, demanding the release of any existing criminal or investigative records tied to the Nigerian president. According to court documents, only the CIA was not required to submit disclosures at this time, due to pending jurisdictional clarifications.

All other agencies including the U.S. Attorneys’ Offices must now jointly file their reports and any unresolved legal positions by Friday, May 2.

The development has stirred renewed political interest both in Nigeria and abroad, as questions surrounding Tinubu’s past in the U.S. continue to attract public scrutiny.

CJN Kekere-Ekun calls for stricter legal action against DisCos over 112 electricity deaths in 2024, urging judiciary to enforce safety standards.

 

CJN: DisCos Must Be Held Accountable for 112 Electricity-Related Deaths in 2024

CJN Demands Accountability from DisCos Over 112 Electricity Deaths in 2024 the Chief Justice of Nigeria (CJN), Justice Kudirat Kekere-Ekun, has called on the judiciary to hold electricity distribution companies (DisCos) accountable for the 112 lives lost and 95 injuries recorded in 2024 due to electricity-related incidents.

Justice Kekere-Ekun made this call during the opening session of the 2025 National Seminar on Regulations in the Electricity Power Sector for Judicial Officers. The event, jointly organised by the Nigerian Electricity Regulatory Commission (NERC) and the National Judicial Institute (NJI), focused on the legal responsibilities of power sector operators and the urgent need for improved safety compliance.

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Citing data from NERC, the CJN noted that although fatalities slightly decreased from the 115 recorded in 2023, the figure remains alarmingly high. Many of the accidents, she said, stemmed from vandalism, snapped wires, illegal connections, and unsafe working conditions—all exacerbated by DisCos’ negligence.

“The judiciary must take a firm stance. Operators who fail to follow safety protocols must face consequences. Justice must be served for victims and their families,” she declared.

Justice Kekere-Ekun emphasized that NERC must also operate transparently and within its legal mandate. While the commission has powers to set tariffs, issue regulations, and resolve disputes, these powers are not above judicial review. She urged judges to critically assess delegated legislation to safeguard public interest and the rule of law.

Speaking at the seminar, NERC Vice Chairman Dr. Musiliu Oseni highlighted how judicial decisions directly impact investor confidence and regulatory stability. He cited landmark cases like the 2015 Manufacturers Association of Nigeria case and the 2016 Toluwai judgment, which temporarily halted regulatory functions until a Court of Appeal ruling in 2019 restored NERC’s authority.

“Inconsistent judicial interpretation has had a chilling effect on investments. A stable legal framework is critical for a thriving power sector,” Oseni said.

Also addressing the seminar, Attorney General of the Federation and Minister of Justice, Prince Lateef Fagbemi, described electricity as fundamental to Nigeria’s socio-economic progress. He stressed the importance of judicial engagement and legislative reform in navigating the evolving complexities of the electricity sector.

“The law must evolve to reflect the sector’s realities. Our legal institutions must adapt to effectively regulate and protect the public,” Fagbemi concluded.

The seminar urged deeper collaboration between the judiciary and regulators to ensure that safety, compliance, and justice remain central pillars of Nigeria’s electricity reforms.

INEC proposes replacing PVCs with downloadable voter cards and seeks power to appoint state electoral heads, ahead of 2027 elections.

INEC Moves to Replace PVCs with Downloadable Voter Cards, Seeks Power to Appoint State Officials

INEC Proposes Replacing PVCs with Downloadable Voter Cards, Seeks Power to Appoint State Electoral Officials Ahead of the 2027 general elections, the Independent National Electoral Commission (INEC) has proposed a major shake-up to Nigeria’s electoral system including replacing the Permanent Voter Cards (PVCs) with electronically downloadable voter cards.

The commission also wants constitutional amendments that would strip the President of the power to appoint Resident Electoral Commissioners (RECs), instead giving that authority to INEC itself.

These proposals were disclosed by Mohammad Kuna, Special Adviser to the INEC Chairman, during a presentation at a retreat in Lagos with the Joint Committee of the National Assembly on Electoral Matters.

Kuna explained that these reforms are designed to strengthen transparency, accountability, and efficiency in Nigeria’s electoral process.

“INEC is proposing to introduce downloadable voter cards to replace the current PVCs,” he said. “We are also seeking to amend existing laws so that the commission can directly appoint the heads of its state offices, who will now be known as State Directors of Elections.”

Currently, Resident Electoral Commissioners appointed by the President oversee the conduct of elections at the state level. They manage logistics, supervise ad hoc staff, and ensure the integrity of results. However, INEC believes these responsibilities should be directly under its internal oversight.

 

To this end, INEC is proposing changes to:

Section 14 (3), Paragraph F of the Third Schedule to the 1999 Constitution, and

Section 6 (3) of the Electoral Act 2022,

These amendments would enable the commission to appoint and discipline the heads of its state and FCT offices.

Kuna clarified that the proposed State Directors of Elections would take over the functions currently handled by RECs, aligning with a new internal structure aimed at strengthening INEC’s independence.

At present, the 1999 Constitution grants the President the exclusive power to appoint RECs, subject to Senate confirmation, and only the President can remove them a process that requires a two-thirds Senate majority.

INEC’s reform package is part of a broader agenda to prepare for the 2027 elections, with additional proposals for early voting, diaspora participation, and the introduction of digital solutions to streamline voter access and electoral processes.

El-Rufai brands APC and PDP as godfather-infested and backs the SDP as Nigeria’s only hope for credible leadership and political revival.

SDP Is Nigeria’s Only Hope — El-Rufai Slams APC, PDP Over Godfather Politics

SDP Is Nigeria’s Only Hope El-Rufai Slams APC, PDP Over Godfather Politics Former Kaduna State Governor, Mallam Nasir El-Rufai, has declared that Nigeria’s two dominant parties the All Progressives Congress (APC) and the Peoples Democratic Party (PDP) are no longer viable options for the country’s future, describing them as deeply “godfather-infested” and politically dysfunctional.

El-Rufai made the remarks during a visit to the Emir of Kano, Muhammadu Sanusi II, at his palace in Kano on Monday. He used the occasion to promote the Social Democratic Party (SDP) as the most credible political platform to rescue Nigeria from its current governance crisis.

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“After joining the SDP, it was important to come and engage with stakeholders here. Kano is critical to any serious political movement because of its consistently high voter turnout,” El-Rufai told journalists.

A founding member of the APC, El-Rufai said his new political mission is to rally reform-minded Nigerians around the SDP, a party he believes has the capacity and integrity to deliver on good governance.

“Twelve years ago, we merged three major parties to form the APC and successfully unseated an incumbent. But the mission now is different we are aligning disillusioned members across political lines under the SDP, which has the best pedigree for the task ahead,” he said.

According to El-Rufai, both the APC and PDP have been hijacked by entrenched political godfathers, leaving them incapable of internal reform or delivering real change.

“We saw godfatherism destroy the PDP, and it is now wrecking the APC from within. Nigerians need a party founded on justice, internal democracy, and a commitment to public service. The SDP offers that alternative,” he stressed.

El-Rufai reaffirmed his dedication to rebuilding Nigeria’s political future on principles of fairness, accountability, and inclusive governance, and praised Emir Sanusi for his consistent advocacy for national development.

“The SDP is not just another party; it’s a movement to restore dignity and responsibility in leadership,” he concluded.